Antisemitism in the Arab world

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Antisemitism in the Arab world refers to discrimination against Jews in Arab countries. While Arabs are also a Semitic people, the meaning of the English term "antisemitism" refers to discrimination against Jews (see Antisemitism: Etymology and usage).

Arab antisemitism is believed to have expanded since the 19th century. Jews, like other minority groups within the Muslim world, were subject to various restrictions long before that (see Dhimmi). However, despite its restrictive nature, dhimmi status also afforded the "People of the Book", provided they did not contest the inferior social and legal status imposed on them, relative security against persecution and welfare most of the time—a protection that was missing for non-Christians in most of Europe until the institutionalization of equality under a secular idea of citizenship after the French Revolution—and allowed them to enjoy their respective religious laws and ways of life.

Antisemitism in the Arab world has increased greatly in modern times, for many reasons: the breakdown of the Ottoman Empire and traditional Islamic society; European influence, brought about by Western imperialism and Christian Arabs;[1] Nazi propaganda;[2] resentment over Jewish nationalism (see Zionism); and the rise of Arab nationalism. The rise of political Islam during the 1980s and afterwards provided a new mutation of Islamic antisemitism, which gave the hatred of Jews a religious component.[2]

For most of the past fourteen hundred years, according to Bernard Lewis, Arabs have not been antisemitic as the word is used in the West. In his view this is because, for the most part, Arabs are not Christians brought up on stories of Jewish deicide. In Islam, such stories are rejected by the Qur'an as a blasphemous absurdity. Since Muslims do not consider themselves as the "true Israel", they do not feel threatened by the survival of Jews. Because Islam did not retain the Old Testament, no clash of interpretations between the two faiths can therefore arise. There is, says Lewis, no Muslim theological dispute between their religious institutions and the Jews.[3]

While there were antisemitic incidents in the early twentieth century, antisemitism has increased dramatically as a result of the Arab-Israeli conflict. After the 1948 Arab-Israeli War, the Palestinian exodus, the creation of the state of Israel, and Israeli victories during the wars of 1956 and 1967 were a severe humiliation to the Arabs.[4] The situation of the Jews in the Middle East worsened and almost all fled or were expelled from most Arab and Muslim countries. By the 1980s, according to Bernard Lewis, the volume of antisemitic literature published in the Arab world, and the authority of its sponsors, seemed to suggest that classical antisemitism had become an essential part of Arab intellectual life, considerably more than in late nineteenth- and early twentieth-century France, and to a degree that has been compared to Nazi Germany.[5]

In their 2008 report on contemporary Arab-Muslim antisemitism, the Israeli Intelligence and Terrorism Information Center dates the beginning of this phenomenon to the spread of classic European Christian antisemitism into the Arab world starting in the late 19th century.[6]

Medieval times[edit]

Jews, along with Christians and Zoroastrians, typically had the legal status of dhimmi (protected minority) in the lands conquered by Muslim Arabs, generally applied to non-Muslim minorities. Jews were generally seen as a religious group (not a separate race), thus being a part of the "Arab family".[7]

Dhimmi were subjected to a number of restrictions, the application and severity of which varied with time and place. Restrictions included residency in segregated quarters, obligation to wear distinctive clothing, public subservience to Muslims, prohibitions against proselytizing and against marrying Muslim women, and limited access to the legal system (the testimony of a Jew did not count if contradicted by that of a Muslim). Dhimmis had to pay a special poll tax (the "jizya"), which exempted them from military service, and also from payment of the Zakat alms tax required of Muslims. In return, dhimmis were granted limited rights including a degree of tolerance, community autonomy in personal matters, and protection from being killed outright. Jewish communities, like Christian ones, were typically constituted as semi-autonomous entities managed by their own laws and leadership, who carried the responsibility for the community towards the Muslim rulers.

By medieval standards, conditions for Jews under Islam was generally more formalized and better than those of Jews in Christian lands, in part due to the sharing of minority status with Christians in these lands. There is evidence for this claim in that the status of Jews in lands with no Christian minority was usually worse than their status in lands with one. For example, there were numerous incidents of massacres and ethnic cleansing of Jews in North Africa,[8] especially in Morocco, Libya and Algeria where eventually Jews were forced to live in ghettos.[9] Decrees ordering the destruction of synagogues were enacted in the Middle Ages in Egypt, Syria, Iraq and Yemen.[10] At certain times in Yemen, Morocco and Baghdad, Jews were forced to convert to Islam or face death.[11]

The situation where Jews both enjoyed cultural and economic prosperity at times, but were widely persecuted at other times, was summarised by G.E. Von Grunebaum:

It would not be difficult to put together the names of a very sizable number of Jewish subjects or citizens of the Islamic area who have attained to high rank, to power, to great financial influence, to significant and recognized intellectual attainment; and the same could be done for Christians. But it would again not be difficult to compile a lengthy list of persecutions, arbitrary confiscations, attempted forced conversions, or pogroms.[12]

Views in Modernity[edit]

Some scholars hold that Arab antisemitism in the modern world arose in the nineteenth century, against the backdrop of conflicting Jewish and Arab nationalism, and was imported into the Arab world primarily by nationalistically minded Christian Arabs (and only subsequently was it "Islamized"), Mark Cohen states.[13] According to Bernard Lewis:

The volume of anti-Semitic books and articles published, the size and number of editions and impressions, the eminence and authority of those who write, publish and sponsor them, their place in school and college curricula, their role in the mass media, would all seem to suggest that classical anti-Semitism is an essential part of Arab intellectual life at the present time-almost as much as happened in Nazi Germany, and considerably more than in late nineteenth and early twentieth century France."[5]

Nineteenth century[edit]

The Damascus affair was an accusation of ritual murder and a blood libel against Jews in Damascus in 1840. On February 5, 1840, Franciscan Capuchin friar Father Thomas and his Greek servant were reported missing, never to be seen again. The Turkish governor and the French consul Ratti-Menton believed accusations of ritual murder and blood libel, as the alleged murder occurred before the Jewish Passover. An investigation was staged, and Solomon Negrin, a Jewish barber, confessed under torture and accused other Jews. Two other Jews died under torture, and one (Moses Abulafia) converted to Islam to escape torture. More arrests and atrocities followed, culminating in 63 Jewish children being held hostage and mob attacks on Jewish communities throughout the Middle East. International outrage led to Ibrahim Pasha in Egypt ordering an investigation. Negotiations in Alexandria eventually secured the unconditional release and recognition of innocence of the nine prisoners still remaining alive (out of thirteen). Later in Constantinople, Moses Montefiore (leader of the British Jewish community) persuaded Sultan Abdülmecid I to issue a firman (edict) intended to halt the spread of blood libel accusations in the Ottoman Empire:

... and for the love we bear to our subjects, we cannot permit the Jewish nation, whose innocence for the crime alleged against them is evident, to be worried and tormented as a consequence of accusations which have not the least foundation in truth....

Nevertheless, pogroms spread through the Middle East and North Africa: Aleppo (1850, 1875), Damascus (1840, 1848, 1890), Beirut (1862, 1874), Dayr al-Qamar (1847), Jaffa (1876), Jerusalem (1847, 1870 and 1895), Cairo (1844, 1890, 1901–02), Mansura (1877), Alexandria (1870, 1882, 1901–07), Port Said (1903, 1908), and Damanhur (1871, 1873, 1877, 1891).[14]

The Dreyfus affair of the late nineteenth century had consequences in the Arab world. Passionate outbursts of antisemitism in France were echoed in areas of French influence, especially Maronite Lebanon. The Muslim Arab press, however, was sympathetic to the falsely accused Captain Dreyfus, and criticized the persecution of Jews in France.[15]

Twentieth century[edit]

Pre-state antisemitism[edit]

While antisemitism has increased in the wake of the Arab-Israeli conflict, there were pogroms against Jews prior to the foundation of Israel, including Nazi-inspired pogroms in Algeria in the 1930s, and attacks on the Jews of Iraq and Libya in the 1940s. In 1941, 180 Jews were murdered and 700 were injured in the anti-Jewish riots known as the Farhud.[16] Four hundred Jews were injured in violent demonstrations in Egypt in 1945 and Jewish property was vandalized and looted. In Libya, 130 Jews were killed and 266 injured. In December 1947, 13 Jews were killed in Damascus, including 8 children, and 26 were injured. In Aleppo, rioting resulted in dozens of Jewish casualties, damage to 150 Jewish homes, and the torching of 5 schools and 10 synagogues. In Yemen, 97 Jews were murdered and 120 injured.[16]

Speculated causes[edit]

Antisemitism in the Arab world increased in the twentieth century, as antisemitic propaganda and blood libels were imported from Europe and as resentment against Zionist efforts in British Mandate of Palestine spread. British troops stationed in Palestine arrived fresh from deployment in the Russian civil war, fighting alongside the genocidal antisemitic White Movement. The British forces are credited with introducing the Protocols of the Elders of Zion to Palestine. In March 1921, Musa Khazem El Husseini, Mayor of Jerusalem, told Winston Churchill "The Jews have been amongst the most active advocates of destruction in many lands... It is well known that the disintegration of Russia was wholly or in great part brought about by the Jews, and a large proportion of the defeat of Germany and Austria must also be put at their door."[17]

Matthias Küntzel has suggested that the decisive transfer of Jewish conspiracy theory took place between 1937 and 1945 under the impact of Nazi propaganda targeted at the Arab world.[18] According to Kuntzel, the Nazi Arabic radio service had a staff of 80 and broadcast every day in Arabic, stressing the similarities between Islam and Nazism and supported by the activities of the Mufti of Jerusalem, Haj Amin al-Husayni (who broadcast pro-Nazi propaganda from Berlin). The Nazi regime also provided funding to the Egyptian Moslem Brotherhood, which began calling for boycotts of Jewish businesses in 1936.

Bernard Lewis also describes Nazi influence in the Arab world, including its impact on Michel Aflaq (a Christian), the principal founder of ba'athist thought (which later dominated Syria and Iraq).

After the promulgation of the Nuremberg Laws, Hitler received telegrams of congratulation from all over the Arab and Muslim world, especially from Morocco and Palestine, where the Nazi propaganda had been most active... ... Before long political parties of the Nazi and Fascist type began to appear, complete with paramilitary youth organizations, colored shirts, strict discipline and more or less charismatic leaders.[19]

Haj Amin al-Husseini meeting with Adolf Hitler (December 1941)

George Gruen attributes the increased animosity towards Jews in the Arab world to the breakdown of the Ottoman Empire and traditional Islamic society; domination by Western colonial powers under which Jews gained a disproportionately large role in the commercial, professional, and administrative life of the region; the rise of Arab nationalism, whose proponents sought the wealth and positions of local Jews through government channels; resentment over Jewish nationalism and the Zionist movement; and the readiness of unpopular regimes to scapegoat local Jews for political purposes.[20]

After the 1948 Arab-Israeli War, the Palestinian exodus, the creation of the state of Israel, and the independence of Arab countries from European control, conditions for Jews in the Arab world deteriorated. Over the next few decades, almost all would flee the Arab world, some willingly, and some under threat (see Jewish exodus from Arab lands). In 1945 there were between 758,000 and 866,000 Jews (see table below) living in communities throughout the Arab world. Today, there are fewer than 8,000. In some Arab states, such as Libya (which was once around 3% Jewish), the Jewish community no longer exists; in other Arab countries, only a few hundred Jews remain.

Robert Bernstein, founder of Human Rights Watch, says that antisemitism is "deeply ingrained and institutionalized" in "Arab nations in modern times."[21]

Modern examples[edit]

Israeli Arabs[edit]

In the year 2003, Israeli-Arab Raed Salah, the leader of the northern branch of the Islamic Movement in Israel published the following poem in the Islamic Movement’s periodical:

You Jews are criminal bombers of mosques,
Slaughterers of pregnant women and babies.
Robbers and germs in all times,
The Creator sentenced you to be loser monkeys,
Victory belongs to Muslims, from the Nile to the Euphrates.[22]

During a speech in 2007, Salah accused Jews of using children's blood to bake bread. "We have never allowed ourselves to knead [the dough for] the bread that breaks the fast in the holy month of Ramadan with children's blood," he said. "Whoever wants a more thorough explanation, let him ask what used to happen to some children in Europe, whose blood was mixed in with the dough of the [Jewish] holy bread." [23] In 1997, Arab parliamentarian Ahmad Tibi declared, "Whoever sells his house to Jews, has sold his soul to Satan and has done a despicable act."[24]

Kamal Khatib, deputy leader of the northern branch of the Islamic movement, referred in one of his speeches to the Jews as "fleas" [25]


Egyptian Muslim Brotherhood leader Mohammed Mahdi Akef has denounced what he called "the myth of the Holocaust" in defending Iranian president Mahmoud Ahmadinejad's denial of it.[26]

The Egyptian government-run newspaper, Al-Akhbar, on April 29, 2002 published an editorial denying the Holocaust as a fraud. The next paragraph decries the failure of the Holocaust to eliminate all of the Jews:

With regard to the fraud of the Holocaust… Many French studies have proven that this is no more than a fabrication, a lie, and a fraud!! That is, it is a 'scenario' the plot of which was carefully tailored, using several faked photos completely unconnected to the truth. Yes, it is a film, no more and no less. Hitler himself, whom they accuse of Nazism, is in my eyes no more than a modest 'pupil' in the world of murder and bloodshed. He is completely innocent of the charge of frying them in the hell of his false Holocaust!!

The entire matter, as many French and British scientists and researchers have proven, is nothing more than a huge Israeli plot aimed at extorting the German government in particular and the European countries in general. But I, personally and in light of this imaginary tale, complain to Hitler, even saying to him from the bottom of my heart, 'If only you had done it, brother, if only it had really happened, so that the world could sigh in relief [without] their evil and sin.'

Cartoons appearing in the daily Al-Wafd in 2003 depict Jews as Satanic figures with hooked noses and equates them with Nazis.[citation needed]

In an article in October 2000 columnist Adel Hammoda alleged in the state-owned Egyptian newspaper al-Ahram that Jews made Matza from the blood of (non-Jewish) children.[27] Mohammed Salmawy, editor of Al-Ahram Hebdo, "defended the use of old European myths like the blood libel" in his newspapers.[28]

In August 2010, Saudi columnist Iman Al-Quwaifli sharply criticized the "phenomenon of sympathy for Adolf Hitler and for Nazism in the Arab world",[29] specifically citing the words of Hussam Fawzi Jabar, an Islamic cleric who justified Hitler's actions against the Jews in an Egyptian talk show one month earlier.[29][30] [31]

In an October 2012 sermon broadcast on Egyptian Channel 1 (which was attended by Egyptian President Muhammad Morsi) Futouh Abd Al-Nabi Mansour, the Head of Religious Endowment of the Matrouh Governorate, prayed (as translated by MEMRI):

Oh Allah, absolve us of our sins, strengthen us, and grant us victory over the infidels. Oh Allah, destroy the Jews and their supporters. Oh Allah, disperse them, rend them asunder. Oh Allah, demonstrate Your might and greatness upon them.[32][33][34][35]


Jordan does not allow entry to Jews with visible signs of Judaism or even with personal religious items in their possession. The Jordanian ambassador to Israel replied to a complaint by a religious Jew denied entry that security concerns required that travelers entering the Hashemite Kingdom not do so with prayer shawls (Tallit) and phylacteries (Tefillin).[36] Jordanian authorities state that the policy is in order to ensure the Jewish tourists safety.[37]

In July 2009, six Breslov Hasidim were deported after attempting entry into Jordan in order to visit the tomb of Aaron / Sheikh Harun on Mount Hor, near Petra, because of an alert from the Ministry of Tourism. The group had taken a ferry from Sinai, Egypt because they understood that Jordanian authorities were making it hard for visible Jews to enter from Israel. The Israeli Ministry of Foreign Affairs is aware of the issue.[38]

Saudi Arabia[edit]

A Saudi government website initially stated that Jews would not be granted tourist visas to enter the country.[39][40][41] It has since removed this statement, and apologized for posting "erroneous information". Members of religions other than Islam, including Jews, are not permitted to practice their religion publicly in Saudi Arabia; according to the U.S. State Department,[42] religious freedom "does not exist" in Saudi Arabia. Islam is the official religion of Saudi Arabia, and the tenets of that religion are enforced by law.

Antisemitsm is common within religious circle. Abdul Rahman Al-Sudais, the imam of the Grand mosque in Mecca, Saudi Arabia, has been described as an antisemite[43][44] for publicly praying to God to ‘terminate’ the Jews[45]

Saudi Arabian media often attacks Jews in books, news articles, at their Mosques and with what some describe as antisemitic satire. Saudi Arabian government officials and state religious leaders often promote the idea that Jews are conspiring to take over the entire world; as proof of their claims they publish and frequently cite The Protocols of the Elders of Zion as factual.[46][47]

One Saudi Arabian government newspaper suggested that hatred of all Jews is justifiable. "Why are they (the Jews) hated by all the people which hosted them, such as Iraq and Egypt thousands years ago, and Germany, Spain, France and the UK, up to the days they gained of power over the capital and the press, in order to rewrite the history?"[48]

Saudi textbooks vilify Jews (and Christians and non-Wahabi Muslims): according to The Washington Post, Saudi textbooks claimed by them to have been sanitized of antisemitism still call Jews apes (and Christians swine); demand that students avoid and not befriend Jews; claim that Jews worship the devil; and encourage Muslims to engage in Jihad to vanquish Jews.[49]


Clockwise from top left: Fara Zeibak, Mazal Zeibak, Eva Saad and Lulu Zeibak.

On March 2, 1974, the bodies of four Syrian Jewish girls were discovered by border police in a cave in the Zabdani Mountains northwest of Damascus. Fara Zeibak 24, her sisters Lulu Zeibak 23, Mazal Zeibak 22 and their cousin Eva Saad 18, had contracted with a band of smugglers to flee Syrian to Lebanon and eventually to Israel. The girl’s bodies were found raped, murdered and mutilated. The police also found the remains of two Jewish boys, Natan Shaya 18 and Kassem Abadi 20, victims of an earlier massacre.[50] Syrian authorities deposited the bodies of all six in sacks before the homes of their parents in the Jewish ghetto in Damascus.[51]

In 1984 Syrian Defense Minister Mustafa Tlass published a book called The Matzah of Zion, which claimed that Jews had killed Christian children in Damascus to make Matzas (see Damascus affair). His book inspired the Egyptian TV series Horseman Without a Horse (see below) and a spinoff, The Diaspora, which led to Hezbollah's al-Manar being banned in Europe for broadcasting it.

Former Ku Klux Klan leader David Duke visited Syria in November 2005 and made a speech which was broadcast live on Syrian television.[52]


For a personal account of the discrimination and physical attacks experienced by Jews in Tunisia see the Jewish-Arab anti-colonialist writer Albert Memmi's account:[53]

At each crisis, with every incident of the slightest importance, the mob would go wild, setting fire to Jewish shops. This even happened during the Yom Kippur War. Tunisia's President, Habib Bourguiba, has in all probability never been hostile to the Jews, but there was always that notorious "delay", which meant that the police arrived on the scene only after the shops had been pillaged and burnt. Is it any wonder that the exodus to France and Israel continued and even increased?

On November 30, 2012, prominent Tunisian imam Sheikh Ahmad Al-Suhayli of Radès, told his followers during a live broadcast on Hannibal TV that “God wants to destroy this [Tunisian] sprinkling of Jews and is sterilizing the wombs of Jewish women."[54] This was the fourth time incitement against Jews has been reported in the public sphere since the overthrow of Tunisian President Zine El Abidine Ben Ali in 2011, thus prompting Jewish community leaders to demand security protection from the Tunisian government.[54] Al-Suhayli subsequently posted a video on the Internet in which he claimed that his statements had been misinterpreted.[55]

The History of the Jews in Tunisia goes back to Roman times. Before 1948, the Jewish population of Tunisia reached a peak of 110,000. Today it has a Jewish community of less than 2,000 people.

Palestinian territories[edit]

The Hamas, an offshoot of the Egyptian Muslim Brotherhood, has a foundational statement of principles, or "covenant" which claims that the French revolution, the Russian revolution, colonialism and both world wars were created by the Zionists. It also claims the Freemasons and Rotary clubs are Zionist fronts and refers to the Protocols of the Elders of Zion.[56] Claims that Jews and Freemasons were behind the French Revolution originated in Germany in the mid-19th century.[57]

Mudar Zahran, a Palestinian, writing for the Gatestone Institute, says that "the Palestinians have been used as fuel for the new form of anti-Semitism; this has hurt the Palestinians and exposed them to unprecedented and purposely media-ignored abuse by Arab governments, including some of those who claim love for the Palestinians, yet in fact only bear hatred to Jews. This has resulted in Palestinian cries for justice, equality, freedom and even basic human rights being ignored while the world getting consumed with delegitimizing Israel from either ignorance or malice."[58]

Mahmoud Abbas, leader of the PLO, published a Ph.D. thesis (at Moscow University) in 1982, called The Secret Connection between the Nazis and the Leaders of the Zionist Movement.[59] His doctoral thesis later became a book, The Other Side: the Secret Relationship Between Nazism and Zionism, which, following his appointment as Palestinian Prime Minister in 2003, was heavily criticized as an example of Holocaust denial. In his book, Abbas wrote:

It seems that the interest of the Zionist movement, however, is to inflate this figure [of Holocaust deaths] so that their gains will be greater. This led them to emphasize this figure [six million] in order to gain the solidarity of international public opinion with Zionism. Many scholars have debated the figure of six million and reached stunning conclusions—fixing the number of Jewish victims at only a few hundred thousand. [60][61][62]

Arab newspapers[edit]

Many Arab newspapers, such as Al-Hayat Al-Jadidah, the Palestinian Authority's official newspaper, often write that "the Jews" control all the world's governments, and that "the Jews" plan genocide on all the Arabs in the West Bank. Others write less sensational stories, and state that Jews have too much of an influence in the United States government. Often the leaders of other nations are said to be controlled by Jews. Articles in many official Arab government newspapers claim that The Protocols of the Elders of Zion, reflects facts, and thus points to an international Jewish conspiracy to take over the world.

Netanyahu's Plan completely matches the foundations of the greater Zionist plan which is organized according to specific stages that were determined when The Protocols of the Elders of Zion was composed and when Herzl along with Weizmann traveled around the world in order to determine the appropriate location for the implementation of this conspiracy, (official Palestinian Authority newspaper, Al-Hayat Al-Jadidah, November 30, 1997).

The Jews seek to conquer the world...We must expose the Zionist-Colonialist plot and its goals, which destroy not only our people but the entire world (PA Minister of Agriculture, Abdel Jawad Saleh, quoted in Al-Hayat Al-Jadidah, November 6, 1997)[63]


Hezbollah's Al-Manar TV channel has often been accused of airing antisemitic broadcasts, blaming the Jews for a Zionist conspiracy against the Arab world, and often airing excerpts from the Protocols of the Elders of Zion,[64][65][66] which the Encyclopædia Britannica describes as a "fraudulent document that served as a pretext and rationale for anti-Semitism in the early 20th century."

Al-Manar recently aired a drama series, called The Diaspora, which is based on historical antisemitic allegations. BBC reporters who watched the series said that:

Correspondents who have viewed The Diaspora note that it quotes extensively from the Protocols of the Elders of Zion, a notorious 19th-century publication used by the Nazis among others to fuel race hatred.[67]

In another incident, an Al-Manar commentator recently referred to "Zionist attempts to transmit AIDS to Arab countries". Al-Manar officials deny broadcasting antisemitic incitement and state that their position is anti-Israeli, not antisemitic. However, Hezbollah has directed strong rhetoric both against Israel and Jews, and it has cooperated in publishing and distributing outright antisemitic literature. The government of Lebanon has not criticized continued broadcast of antisemitic material on television.[68]

Due to protests by the CRIF umbrella group of French Jews regarding allegations of antisemitic content, French Prime Minister Jean-Pierre Raffarin called for a ban on Al-Manar broadcasting in France on December 2, 2004; just two weeks after al-Manar was authorised to continue broadcasting in Europe by France's media watchdog agency.[69] On December 13, 2004, France's highest administrative court banned Hizbullah's Al-Manar TV station on the grounds that it consistently incites racial hatred and antisemitism.[70]


The 1940s and the establishment of Israel saw rapid emigration of Jews out of Yemen, in the wake of anti-Jewish riots and massacres. By the late 90's, only several hundred remained, mainly in a northwestern mountainous region named Sa'ada and town of Raida. Houthi members put up notes on the Jews' doors, accusing them of corrupting Muslim morals. Eventually, the Houthi leaders sent threatening messages to the Jewish community: "We warn you to leave the area immediately... We give you a period of 10 days, or you will regret it".[71]

Horseman Without a Horse[edit]

In 2001–2002, Arab Radio and Television produced a 30-part television miniseries entitled Horseman Without a Horse, which contains dramatizations of The Protocols of the Elders of Zion. The United States and Israel criticized Egypt for airing the program, which includes racist falsehoods that have a history of being used "as a pretext for persecuting Jews."[72]

Opinion Polling[edit]

In 2008 A Pew Research Center survey found that negative views concerning Jews were most common in the three predominantly Arab nations polled, with 97% of Lebanese having unfavorable opinion of Jews, 95% in Egypt and 96% in Jordan.[73]

See also[edit]


  1. ^ Lewis (1986), p. 132
  2. ^ a b Yadlin, Rifka. "Antisemitism." The Continuum Political Encyclopedia of the Middle East. Ed. Avraham Sela. New York: Continuum, 2002. p. 52
  3. ^ Lewis (1986), pp. 117-8
  4. ^ Lewis (1986), p. 204
  5. ^ a b Lewis, Bernard. Semites and Anti-Semites, New York/London: Norton, 1986, p. 256.
  6. ^ "Contemporary Arab-Muslim anti-Semitism, its Significance and Implications", Intelligence and Terrorism Information Center at the Israel Intelligence Heritage & Commemoration Center (IICC), April 17, 2008.
  7. ^ Lewis (1999), p. 131
  8. ^ The Forgotten Refugees[dead link]
  9. ^ Roumani, Maurice. The Case of the Jews from Arab Countries: A Neglected Issue, 1977, pp. 26–27.
  10. ^ "The Treatment of Jews in Arab/Islamic Countries". February 19, 1947. Retrieved July 2, 2011. 
  11. ^ Bat Ye'or, The Dhimmi, 1985, p.61
  12. ^ G.E. Von Grunebaum, Eastern Jewry Under Islam, 1971, p.369.
  13. ^ The Oxford Handbook of Jewish Studies, p.208
  14. ^ Yossef Bodansky. "Islamic Anti-Semitism as a Political Instrument" Co-Produced by The Ariel Center for Policy Research and The Freeman Center for Strategic Studies, 1999. ISBN 0-9671391-0-4, ISBN 978-0-9671391-0-4, see also The Encyclopedia of world history By Peter N. Stearns, William Leonard Langer page 527 published 2001
  15. ^ Lewis (1986), p. 133
  16. ^ a b A distorted historiography
  17. ^ quoted in Morris, Benny, Righteous Victims, Knopf, 1999, p. 99.
  18. ^ Küntzel, Matthias, "National Socialism and Anti-Semitism in the Arab World", Jewish Political Studies Review 17:1–2 (Spring 2005).
  19. ^ Lewis, Bernard. Semites and Anti-Semites: An Inquiry into Conflict and Prejudice. New York: W.W. Norton, 1999. ISBN 978-0-393-31839-5, p. 148
  20. ^ Gruen, George E. "The Other Refugees: Jews of the Arab World", (Jerusalem Center for Public Affairs).
  21. ^ Why do human rights groups ignore Palestinians’ war of words?
  22. ^ "Extremist IFE sponsors a man who calls Jews 'germs' and 'monkeys'"
  23. ^ Stern, Yoav (February 16, 2007). "Islamic Movement head charged with incitement to racism, violence". Haaretz. Retrieved July 2, 2011. 
  24. ^ The Catholic world report, Volume 7, p. 13, Ignatius Press, 1997
  25. ^ Pontz, Zach (December 20, 2012). "Scandal at Haifa University as Islamic Movement Chairman Who Called Jews "Fleas" Arrives on Campus". Algemeiner Journal. Retrieved May 17, 2013. 
  26. ^ "Egyptian Islamists deny Holocaust", BBC News, December 23, 2005.
  27. ^ Al-Ahram (Egypt), October 28, 2000
  28. ^ Clark, Kate (August 10, 2003). "Interpreting Egypt's anti-semitic cartoons", BBC News.
  29. ^ a b Saudi Columnist Condemns Sympathy for Hitler in the Arab World. August 4, 2010 Memri
  30. ^ Egyptian Cleric Hussam Fawzi Jabar: Hitler Was Right to Do What He Did to the Jews, MEMRITV, Clip #2556, July 11, 2010.
  31. ^ Hosni Mubarak, Troublesome Ally by Max Boot and Jeane J. Kirkpatrick, Council on Foreign Relations (originally published in the Wall Street Journal ([1])), February 1, 2011.
  32. ^ Egyptian President Morsi Joins Preacher in Prayer for Destruction and Dispersal of the Jews, MEMRI, clip 3614, October 19, 2012.
  33. ^ Egyptian president prays for Jews' demise by Ryan Jones, Israel Today, October 23, 2012.
  34. ^ Hamas, Egypt Use Social Aid to Promote Jihad by Tzippe Barrow, CBN News, October 23, 2012.
  35. ^ In Public Prayer Morsi Appeals to Allah to ‘Destroy the Jews’ (Video) by Malkah Fleisher, The Jewish Press, October 22, 2012.
  36. ^ "Jordan denies entry to Israeli with Jewish prayer items". HaAretz (Tel Aviv). July 10, 2009. 
  37. ^ "Israeli tourists asked to hand over Jewish paraphernalia". eTurboNews. August 13, 2008. Retrieved July 23, 2009. 
  38. ^ Mendel, Arieh (July 21, 2009). "חסידי ברסלב גורשו מירדן: "הם מאוד מאוכזבים"". HaAretz. (Hebrew)
  39. ^ "Visa requirements". Supreme Commission for Tourism. Archived from the original on February 6, 2004. "Visas will not be issued for the following groups of people:
    • An Israeli passport holder or a passport that has an Israeli arrival/departure stamp.
    • Those who don't abide by the Saudi traditions concerning appearance and behaviors. Those under the influence of alcohol will not be permitted into the Kingdom.
    • There are certain regulations for pilgrims and you should contact the consulate for more information.
    • Jewish People" 
  40. ^ Official Saudi Arabia Tourism Website: No Jews Allowed. "Jewish People" May Not Receive Travel Visas Required To Travel Into The Kingdom by Congressman Anthony D. Weiner (D-Queens & Brooklyn) February 26, 2004
  41. ^ "Jews barred in Saudi tourist drive", BBC News, February 27, 2004.
  42. ^ United States Commission on International Religious Freedom. Countries of Particular Concern. Saudi Arabia
  43. ^ "Canada – A Saudi Imam is Banned From Entering the Country". Coordination Forum for Countering Antisemitism. May 18, 2004. Retrieved 2007-03-18. "The Canadian Government has decided to prevent the entry into the country Sheikh Abdul Rahman Al-Sudais, the Imam of the Great Mosque of Mecca, because of his preaching of hatred of the Jews.…The decision to ban the Imam's entry into Canada is part of the authorities' campaign against antisemitism, in the light of recent events in Toronto and Montreal, and against racist incitement in general." 
  44. ^ "Canadian Embassy Denies Refusing Sheikh Al-Sudais Visa". May 20, 2004. Retrieved August 22, 2012. "The issue of Sheikh Al-Sudais’ visit was raised during the question hour at the Canadian Parliament recently. A Canadian legislator, Jason Kenney, called on the government to block the entry of the Islamic scholar to Canada on the grounds that some of his sermons were anti-Semitic." 
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